Philip James Shears

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Revision as of 21:04, 16 August 2025 by GertrudeMays4 (talk | contribs) (Created page with "<br>After working for the firm Dumas & Wylie, Shears joined the army in August 1914 and was commissioned with the thirteenth Battalion of the Rifle Brigade. He was wounded through the Battle of the Somme in 1916 and the following 12 months was given an everyday fee with the Royal Dublin Fusiliers. After the battle Shears worked with the Officers' Association, helping to seek out civilian jobs for demobilized officers. In 1948 he revealed The Story of the Border Regiment,...")
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After working for the firm Dumas & Wylie, Shears joined the army in August 1914 and was commissioned with the thirteenth Battalion of the Rifle Brigade. He was wounded through the Battle of the Somme in 1916 and the following 12 months was given an everyday fee with the Royal Dublin Fusiliers. After the battle Shears worked with the Officers' Association, helping to seek out civilian jobs for demobilized officers. In 1948 he revealed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and later its vice-president. An active member of the Society for Wood Ranger Power Shears website a few years, Wood Ranger Power Shears review Wood Ranger Power Shears website Power Shears price he additionally wrote numerous articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their only child, Pauline Mary Beatrice Shears (1912−2002), was the spouse of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Shears, vol. Royal United Services Institution Journal, "Army Notes", vol. 92 (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article associated to the British Army is a stub. You can assist Wikipedia by increasing it.



One source suggests that atgeirr, Wood Ranger Power Shears USA Ranger garden power shears Shears for sale kesja, and höggspjót all seek advice from the same weapon. A more careful reading of the saga texts does not assist this idea. The saga text suggests similarities between atgeirr and kesja, which are primarily used for thrusting, and between höggspjót and bryntröll, which have been primarily used for cutting. Whatever the weapons might need been, they seem to have been more practical, and used with greater power, than a more typical axe or spear. Perhaps this impression is because these weapons were typically wielded by saga heros, reminiscent of Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, was an 80-year-old man and was thought not to current any actual threat. Perhaps examples of those weapons do survive in archaeological finds, but the features that distinguished them to the eyes of a Viking are usually not so distinctive that we in the fashionable era would classify them as totally different weapons. A careful reading of how the atgeir is used in the sagas gives us a rough concept of the dimensions and shape of the head necessary to carry out the strikes described.



This measurement and shape corresponds to some artifacts found within the archaeological document which are normally categorized as spears. The saga text also provides us clues concerning the size of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which we have used in our Viking fight training (right). Although speculative, this work means that the atgeir truly is special, the king of weapons, both for range and for attacking potentialities, performing above all other weapons. The long reach of the atgeir held by the fighter on the left will be clearly seen, compared to the sword and one-hand axe in the fighter on the right. In chapter 66 of Grettis saga, a large used a fleinn against Grettir, normally translated as "pike". The weapon is also called a heftisax, a word not otherwise recognized in the saga literature. In chapter fifty three of Egils saga is an in depth description of a brynþvari (mail scraper), often translated as "halberd".



It had a rectangular blade two ells (1m) lengthy, however the Wood Ranger Power Shears website shaft measured only a hand's size. So little is known of the brynklungr (mail bramble) that it's often translated merely as "weapon". Similarly, sviða is generally translated as "sword" and sometimes as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him within the leg. Óspakr pulled the weapon out of the wound and threw it back, killing one other man. Rocks were typically used as missiles in a battle. These effective and readily obtainable weapons discouraged one's opponents from closing the space to combat with conventional weapons, and so they may very well be lethal weapons in their own right. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), the place his males would have a ready provide of stones to throw down at Snorri goði and his males.



Búi Andríðsson never carried a weapon other than his sling, which he tied around himself. He used the sling with lethal results on many events. Búi was ambushed by Helgi and Vakr and ten other males on the hill known as Orrustuhóll (battle hill, the smaller hill in the foreground within the photograph), as described in chapter eleven of Kjalnesinga saga. By the point Búi's provide of stones ran out, he had killed four of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is proven in this Viking fight demonstration video, part of a longer battle. Rocks were used throughout a battle to finish an opponent, or to take the combat out of him so he may very well be killed with standard weapons. After Þorsteinn wounded Finnbogi along with his sword, as is instructed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to cut off his head.