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One source suggests that atgeirr, kesja, and höggspjót all check with the same weapon. A extra careful reading of the saga texts does not support this idea. The saga textual content suggests similarities between atgeirr and kesja, which are primarily used for thrusting, and between höggspjót and bryntröll, which were primarily used for cutting. Whatever the weapons might have been, they seem to have been simpler, and used with greater power, than a extra typical axe or spear. Perhaps this impression is because these weapons have been sometimes wielded by saga heros, reminiscent of Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-year-outdated man and was thought to not present any real menace. Perhaps examples of these weapons do survive in archaeological finds, but the features that distinguished them to the eyes of a Viking aren't so distinctive that we in the fashionable era would classify them as completely different weapons. A careful reading of how the atgeir is used within the sagas gives us a tough idea of the dimensions and shape of the head necessary to perform the strikes described.
This dimension and form corresponds to some artifacts found in the archaeological report which can be often categorized as spears. The saga text additionally offers us clues about the length of the shaft. This data has allowed us to make a speculative reproduction of an atgeir, which we have now used in our Viking fight coaching (proper). Although speculative, this work suggests that the atgeir truly is special, the king of weapons, both for vary and for attacking prospects, performing above all different weapons. The lengthy reach of the atgeir held by the fighter on the left will be clearly seen, in comparison with the sword and one-hand axe within the fighter on the best. In chapter sixty six of Grettis saga, a large used a fleinn against Grettir, usually translated as "pike". The weapon is also referred to as a heftisax, a phrase not in any other case recognized in the saga literature. In chapter 53 of Egils saga is an in depth description of a brynþvari (mail scraper), usually translated as "halberd".
It had a rectangular blade two ells (1m) lengthy, but the Wood Ranger Power Shears website shaft measured solely a hand's size. So little is known of the brynklungr (mail bramble) that it is often translated merely as "weapon". Similarly, sviða is generally translated as "sword" and typically as "halberd". In chapter 58 of Eyrbyggja saga, Þórir threw his sviða at Óspakr, durable garden trimmer hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing another man. Rocks were often used as missiles in a fight. These efficient and readily obtainable weapons discouraged one's opponents from closing the gap to struggle with conventional weapons, and so they could possibly be lethal weapons in their own proper. Prior to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), where his men would have a prepared provide of stones to throw down at Snorri goði and his males.
Búi Andríðsson by no means carried a weapon aside from his sling, which he tied round himself. He used the sling with lethal outcomes on many occasions. Búi was ambushed by Helgi and Vakr and ten other men on the hill called Orrustuhóll (battle hill, the smaller hill in the foreground within the photo), as described in chapter eleven of Kjalnesinga saga. By the time Búi's provide of stones ran out, he had killed four of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is shown in this Viking fight demonstration video, a part of an extended struggle. Rocks had been used during a combat to complete an opponent, or to take the combat out of him so he might be killed with typical weapons. After Þorsteinn wounded Finnbogi together with his sword, as is instructed in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, permitting Finnbogi to cut off his head.